caper_est: The Liberty Bell strikes! (liberty)

A proposed rule for political radicals, drawn from various experiences in Green, libertarian, and left-liberal politics:

If you can't even recruit the people who are getting it hardest in the neck from the existing system, you're not ready to change it.

This doesn't say what is wrong with your strategy. Maybe your policies are at fault, maybe your priorities, maybe your ambitions just vastly outrun your skills at this time. Maybe the system is so badly stacked that it needs some gradualist subversion-from-within before it allows any room for movement at all. The one thing you can't safely blame it on is the stupidity or viciousness of all those naughty disprivileged people who are inexplicably failing to rally behind you. Like turning into a snake, this never works. Actually, 'turning into a snake' is a pretty good functional description of what this tactic does to the doer.

A libertarian whose freedom the most constrained and bossed-at people in the country do not think is freedom, is not working towards liberty.

A Green movement whose sustainability sounds to people on shitty urban Council estates like the straw that will break their back, is not going anywhere sustainable.

An egalitarian whose equality feels like being ordered around in menacing high-priestly gobbledegook to 99% of the population, is not striking the blow against 1%-ocracy that they may, perhaps, suppose. And so forth.

Unfortunately, the people doing worst out of any social injustice really will be wrong about a lot. For one thing, a lot of very serious injusticiars will be working diligently to keep them that way. There is an even more practical side. All other things being equal, somebody who spends all day dodging kicks to the head is not likely to be the clearest thinker on most subjects. They will probably be unusually expert on such subjects as Whether Jackboots Are A Myth, How To Avoid Getting Kicked, Where Kicks Are Likely To Come From, and How To Sustain A Precarious Livelihood In A World Full Of Hard-Driven Jackboots. They may well show uncommon ingenuity in related skills, such as How To Regenerate Some Spoons In Moments Of Precious Leisure Despite The Worst Efforts of Jackbooted Jackasses. But jobs such as Carefully Sifting All Reports To Determine Whether Jackboots Are Ultimately Sent By Good King Richard Or Against His Will By His Evil Advisors may be better executed when possessed of more money, more leisure, and fewer daily kicks to the head. All this is true - as far as it goes.

It is also true that the radical is likely to be wrong about a hell of a lot. But this is unpleasant and potentially undermining to the cause, and it will be far more agreeable to return at once to ranting about the ignorance, bigotry, and ingratitude of the sheeple. This has the additional advantage of ensuring that the radical's favoured reforms will never come so close to reality as to demonstrate their defects. Thus we get libertarians who despise the poor (whilst ironically working in their realio trulio best interests, oww my martyr's crown hurts!);Green activists who pretty much despise the general population (WIWITRTBI, OMMCH!); progressive egalitarians who warn anybody without an appropriately expensive credential to cease their ignorant and objectively harmful challenges to the informed socio-political judgement of the expert 0.01%, such as themselves (WIWITRTBI, OMMCH!) - and generally the whole familiar bed of political narcissi.

I was such a misunderstood narcissus as a teenager.  I was better at spotting and opposing the tendency by the time I got into the Green movement.  Most of my accelerating leftwards progress through libertarianism has been about repeatedly realizing how many miles I had still to go. Radical narcissi are not mostly bad people - at least, I hope for my own sake that they aren't, since I doubt that my fannish slannish soul will ever be wholly cured of the fault - but they are bad for people, and they had better get down of their soapboxes and start talking on the level, if they expect to do their neighbours any good instead.

Full-spectrum egalitarians are not generally that great at rallying the disadvantaged, these days. Greens are noticeably worse. Libertarians are shit at it on burnt toast. As a left-libertarian heavily influenced by eco-politics, this probably makes me the poo of Pluto on scorched cycad starch. As J Random Petty-Bourgeois living in excessively interesting times, this definitely makes me worried.

If you can't even recruit the people who are getting it hardest in the neck from the existing system, you're not ready to change it.

We have got to get less shit at this, and toot sweet.  All thoughts gratefully received.

caper_est: The Liberty Bell strikes! (liberty)
Because I'm in the preliminary stages of revising my fantasy novel, I've found myself dwelling on the ways in which its chief hero's methods do and don't work. This, not from the point of view of learning to be a better politician than she is - I almost certainly never shall be, either morally or pragmatically - but from the perspective that some of the things we each want to achieve aren't obviously compatible with some of the others.

Today's episode of Things People Inside My Head Told Me:

Good lordship is helping persons weaker than oneself, and acquiring a cut of power and status from every such deal. The good side of this path is that one becomes powerful in direct proportion to one's beneficence. The bad side of it is that after one has acquired a certain amount of power, one isn't so dependent upon the good opinion of the sort of people one is mostly helping, and has an obvious incentive to ...help... in ways which don't eliminate the need for one's lordship and assistance. This approach is also pretty much designed, by definition, to concentrate agency in oneself and leech it from humbler folk - indeed, to humble them further with every interaction. In a kindly way, to be sure, but not necessarily a less poisonous way for that.

There again, one thing a relatively good lord can be very good at, is the concentrated effort of fighting a worse one.

Good comradeship is also helping persons weaker than oneself, but sharing any net gain of power and status as far as possible. The good side of this path is that one deliberately diffuses power and agency amongst peers, eliminating the temptation to become a boss who can dole out good or ill with equal facility. The bad side of it is that strength won by good and frank action is thus diffused away from those most likely to repeat it, whereas well-meaning or downright malicious lords who do want to become bosses concentrate the power they win much more rapidly, and may therefore end up becoming the boss of the would-be good comrades in pretty short order. The personally egalitarian approach fosters independence and respect, but can't compel - and certainly may not receive - either.

One thing about a good comrade is that you don't necessarily notice one until you need them.

Another way to look at this is in terms of heroism.  A hero is a sort of good lord, at least in reputation; a villain is a sort of bad one.  A good comrade is just a mate, a good neighbour, the sort you want beside you in a pinch.  A bad comrade is, I suppose, a lowlife, a mook, a no-count bum.  They'll do you a bad turn as soon as look at you, but they haven't the mind to make any real gain from their dirty tricks in the long run.  That would mean taking on responsibility, if only to themselves, which they would enjoy about as much as a shit sundae.

Three Katherines of Allingdale is partly about the desperate need for, and desperate vulnerabilities of, the 'comradeship' mode of doing good stuff.  As a left-libertarian, that appeals to me both intellectually and by instinct - or perhaps I ought to say that this dual appeal is why my politics are like that in the first place.  But the lordly/heroic/villainous approach is strong in places where comradeship is weak, and sometimes it defends places where weakness can't be afforded.  Then the problem is how to get off the @$&!ing tiger afterwards!

I don't have much more of an answer to that, than I did before I thought of the story, or imagined this dichotomy explicitly.  Better questions, though.

Interested to know how far this makes sense to anybody else, or what other takes people have on it, and on how to handle it fictionally or in reality.  The heroic narrative is mighty dominant in fantastic literature especially, where its intuitive opposite seems to be not so much the comradely as the - well, anti-heroic! - mook-o-rama.  But an anti-hero doesn't look to me like the other positive pole from the Exceptional Levelling-Up Hero, at all, at all...

caper_est: The Liberty Bell strikes! (liberty)

Charlie Stross, whose opinion of libertarianism is not famously high, has a good rant inspired by attempts to suppress the Occupy... movement, and solicits political responses from his readers.  Lively discussion follows in the comment section.  In the course of it, I finally got around to spelling out exactly why I no longer buy the idea that liberty and vast economic inequality can long live together:

>So what harm can it possibly do me that they're richer than I am?

None - in a society where rent-seeking has become a marginal dumb criminal activity, rather than the major basis of power and authority. First, catch your rabbit!

My extended argument here - the heading also links back to the full comment that elicited it. 

Shorter me: even in terms of purely negative liberty, relative poverty lacks the power to defend its rights, and freedoms that can't be defended are only aspirations at best.  Therefore, lovers of liberty must find ways to spread wealth too evenly for anybody to forge crowns from it, or else resign themselves to howling for the Moon through all the age-long night.

caper_est: caper_est, the billy goat (Default)

After a somewhat blocky and tricky weekend in which my total wordcount on the main epic was a princely 16, I finished another chapter in 1170 over the past couple of days.  It's pretty much the definition of 'crappy first draft', but it's done the job for now.  In particular, it unexpectedly gets a potentially tedious explanation out of a later council scene and turns it into a nail-biting argument and bit of foreshadowing instead.  The next chapter is the crappy version of the Wassail, the emotional heart of this arc and arguably of this story.  After that in the book comes the big action-packed race to the climax, though the very next thing in this world is to rewrite the whole arc properly. 

I have a suspicion that the finished version may be shorter.   Part of the crap in my crappy first drafts is suddenly-occurring details written in for my own benefit so that I won't forget or misremember them.

When someone's real greatness is intimately linked to their being fiercely egalitarian for their place and time, how far can they carry their agenda by sheer personal talent and charisma without completely undermining the basis of it? 

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